Monday, October 31, 2022

Modeling Female Sexual Desire

Modeling Female Sexual Desire: An Overview and Commentary. Abigail L. Kohut-Jackson, Johnathan M. Borland and Robert L. Meisel. In Sexual Disorders and Dysfunctions, Ed. Dhastagir Sultan Sheriff, October 25th, 2022. https://www.intechopen.com/online-first/84390

Abstract: Hypoactive sexual desire disorder (HSDD) in women is a condition of low sexual desire that develops over time. Sexual desire normally diminishes over long-term relationships, but is also negatively affected by a demanding lifestyle, poor self-esteem and body image, and loss of intimacy in a relationship. HSDD elevates to a disorder when it is a concern for the woman, arising from conflict with a partner who is interested in a greater frequency of sexual interaction. Two drugs have been marketed (Addyi and Vyleesi) to treat HSDD. Neither drug was originally developed for this purpose, nor is either drug particularly effective. The lack of rational development of drugs to treat sexual disorders in women is due to the mistaken belief that components of female sexuality, such as sexual desire, cannot be effectively modeled in animals. To the contrary, sexual interest, desire, arousal, and reward are measurable aspects of sexual behavior in female rodents. Going forward, basic research using these pre-clinical models should be the starting point for drug development. At the same time, it is not clear that drug development represents the primary therapeutic approach to the problem, with behavioral therapies providing good options for first line of treatments for HSDD.

Keywords: sexual arousalsexual interestsexual rewardhypoactive sexual desire disorderAddyiVyleesianimal modelsmesolimbic systemnucleus accumbensdopamineglutamatemelanocortin receptors


6. Commentary

Nappi [7] presented an expert opinion on the relative lack of drugs to treat female sexual dysfunction. She highlighted the wide range of causes for sexual dysfunction in women, as opposed to simply erectile dysfunction in men. She noted that we still have an incomplete understanding of a woman’s sexuality, which is a prerequisite to developing treatments. She also pointed out that female sexual dysfunction is not a life-threatening clinical problem, so that it is important to balance the clinical effectiveness of drugs with the drug’s safety for the women taking them. Finally, Nappi [7] was concerned with drugs that needed to be taken chronically (e.g., Addyi), and hoped that on-demand medications (e.g., Vyleesi) could be developed. Nappi’s commentary is still very current and meaningful, and rational drug development (in her view) will only be achieved through the cooperative partnership of sexual experts, pharmaceutical companies and medical agencies [7].


6.1 A rational approach to drug development

In Section 4 we described how Addyi and Vyleesi went to clinical trials with remarkably little preclinical data supporting their effects on sexual behavior in animal models. If developing drugs to treat sexual dysfunction in women is an important endeavor, the starting point has to be investment in basic research in both the public and pharmaceutical sectors. This research should be designed to take advantage of current animal models (and develop new animal models [81]) to identify potential molecular targets for therapeutics. This is how drug development begins for essentially all diseases and is only emphasized here because this message clearly was lost in the development and marketing of drugs for HSDD in women.


6.2 Pathologizing the normal

Basson et al. [9] developed a comprehensive model of female sexuality that emphasized the complexity of a woman’s sexual response. At the same time that this model is a valuable contribution to understanding female sexuality, it also highlights the individual variability in sexual responses among women, making it difficult to define what a normal response pattern is. If we cannot define a normal sexual response, then how do we define sexual dysfunction in women [82, 83, 84]. Basson et al. [82] disagree with DSM criteria that quantify numbers of sexual fantasies or whether a woman initiates sexual activity as determinants of sexual dysfunction. They assert that few or no sexual fantasies are not a pathology, nor is it pathological if a woman does not initiate sexual activity.


Based on earlier arguments, Meixel et al. [84] lay out a historical account of the many examples of the drug industry’s marketing strategy of “condition branding”. With condition branding, the drug company creates a medical condition to support the development of a drug. In the example of Addyi, HSDD was elevated in significance as a treatable source of distress as part of the rebranding of the drug to address the disparity in the treatment of sexual dysfunction in men and women. It is disturbing that drug-company supported continuing medical education (CME) modules were developed to “educate” clinicians about this disorder. Meixel et al. [84] note (p. 860):

“Specific marketing messages that we identified within the CME modules included the following:

Hypoactive sexual desire disorder is very common and underdiagnosed.

Hypoactive sexual desire disorder can have a profound effect on quality of life.

Women may not be aware that they are sick or distressed.

Hypoactive sexual desire disorder and distress can have other names.

Clinicians should initiate conversation with their patients about their sexual health.

Clinicians find it difficult to discuss their patients’ sexual concerns and lack training and confidence in the diagnosis of sexual problems.

Clinicians need tools and resources to help them diagnose hypoactive sexual desire disorder.

Simple tools, including the decreased sexual desire screener DSDS) and Female Sexual Function Index (FSFI) can assist clinicians in diagnosing hypoactive sexual desire disorder.

A major barrier to clinicians talking about hypoactive sexual desire disorder/female sexual dysfunction is the lack of medications.

It is problematic that there are medicines available to treat sexual problems for men but not women.”

Key elements in the continuing education modules to be noted here are that the lack (at the time) of medications for HSDD was an impediment for physicians to have discussions about sexual desire with their patients and that women may have HSDD even if they are unaware of it.


6.3 Therapeutic approaches

A starting point for therapy may lie in reassuring women that their sexual feelings are not abnormal and are shared by many other women [82]. This does not alleviate tensions and conflict in a relationship, but can more effectively set the stage for other therapeutic approaches. For example, changing a women’s view of herself can aid in communication with her partner about her sexuality to alleviate interpersonal conflicts [82]. Knowing that her feelings are normal and shared will boost self-esteem and relieve personal insecurities, both of which are barriers to promoting relationship satisfaction and feeling sexually desirable. This is clearly a simplistic approach that in isolation will not be sufficient for most women [85]. Still, this is an important component of any therapeutic plan.


Given that fatigue is a key factor underlying low sexual desire in women, approaches to reduce lifestyle stress and fatigue may be helpful. Mindfulness strategies can be helpful in this regard [86, 87, 88, 89] and have the advantage of being easy to apply and are inexpensive. Presumably other lifestyle approaches may also be beneficial when HSDD results from these types of life events.


Cognitive processes impact HSDD when women view their own behavior, rather than relationship issues, as central to their levels of sexual desire. A rather thorough review [90] supports a role of cognitive behavioral therapies in treating women with HSDD. The goals of these approaches are straightforward, aiming to increasing the rewarding experiences for women and improve relationships through cognitive restructuring and communication. As with mindfulness strategies, cognitive behavioral therapy can be conducted through online training as well as in person.


Drugs should be a last line of treatment [2, 91], and used perhaps in conjunction with behavioral therapies. The worry with drug therapies is that they necessarily carry side effects that vary in severity. This is unavoidable with any compound that affects neurotransmission, as there will be direct and indirect effects on chemical transmission that are spread throughout the central nervous system, beyond the specific circuits targeting the behaviors in question [36].


Do this to me, dear girl

 



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I'd love to be bound (as in the first photo) by some young girl, like this one: Black Mass, or assaulted as in the drawing above.

Or any of these:

















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ATTENTION! Greave danger! Only for grown-ups! Gay imagery!

















Continue at your own peril...










































Or any of these:






Advice For The Young/1

Wisdom of the perverted, and spiritually poor, servants of Hell
















Inspirational/7

 

 




Sunday, October 30, 2022

"Disciplinantes" in Mexico?


It is not enough! Better ways to live can be found.

See:



Women in consensually non-monogamous relationships reported earlier pubertal development; CNM individuals also reported more social and ethical risk-taking, less aversion to germs, and greater interest in short-term mating

Life History and Multi-Partner Mating: A Novel Explanation for Moral Stigma Against Consensual Non-monogamy. Justin K. Mogilski et al. Front. Psychol., January 21 2020. https://doi.org/10.3389/fpsyg.2019.03033


Abstract: Life history theory (LHT) predicts that individuals vary in their sexual, reproductive, parental, familial, and social behavior according to the physical and social challenges imposed upon them throughout development. LHT provides a framework for understanding why non-monogamy may be the target of significant moral condemnation: individuals who habitually form multiple romantic or sexual partnerships may pursue riskier, more competitive interpersonal strategies that strain social cooperation. We compared several indices of life history (i.e., the Mini-K, the High-K Strategy Scale, pubertal timing, sociosexuality, disease avoidance, and risk-taking) between individuals practicing monogamous and consensually non-monogamous (CNM) romantic relationships. Across several measures, CNM individuals reported a faster life history strategy than monogamous individuals, and women in CNM relationships reported earlier pubertal development. CNM individuals also reported more social and ethical risk-taking, less aversion to germs, and greater interest in short-term mating (and less interest in long-term mating) than monogamous individuals. From these data, we discuss a model to explain how moral stigma toward non-monogamy evolved and how these attitudes may be mismatched to the modern environment. Specifically, we argue that the culture of sexual ethics that pervades contemporary CNM communities (e.g., polyamory, swinging) may attenuate risky interpersonal behaviors (e.g., violent intrasexual competition, retributive jealousy, partner/child abandonment, disease transmission) that are relatively more common among those who pursue multi-partner mating.


Discussion

We compared self-report indices of life history across men and women within monogamous, open, and multi-partner romantic relationships. Collectively, our results suggest that pursuit of CNM is associated with a faster life history strategy. Individuals within open and multi-partner relationships reported lower scores (i.e., a faster life history) on the Mini-K than those in monogamous relationships. Open individuals also reported lower scores on the HKSS than both monogamous and multi-partner individuals, who were no different from one another.

That individuals within CNM relationships report a faster life history makes sense in light of previous research on the association between faster life histories and promiscuous mating systems. CNM individuals’ preference for multiple sexual and romantic partners has been documented across several samples (Morrison et al., 2013; Rodrigues et al., 2016, 2017, 2019; Mogilski et al., 2017, 2019; Balzarini et al., 2018b) and is replicated again in this study using an alternative measure of sociosexuality (i.e., the MMSO) that separately measures affinity toward short- and long-term partnerships. We found that those in multi-partner relationships reported a more STMO than those in open and monogamous relationships, and open individuals reported a more STMO than monogamous people. Interestingly, those in multi-partner relationships also reported less interest in long-term committed romantic relationships than monogamous, but not open, individuals. It is possible that CNM individuals, and particularly those that maintain several concurrent romantic relationships, form fewer enduring partnerships than those in monogamous relationships. However, this is not consistent with prior research. Séguin et al. (2017) found that individuals within polyamorous relationships reported longer relationships than those in monogamous and open relationships, and all three relationship types reported similar levels of partner commitment. Similarly, Mogilski et al. (2017) compared relationship length between monogamous and CNM individuals’ primary and secondary relationships. Although they found that monogamous relationships tended to be older than secondary relationships, CNM primary relationships tended to be older than monogamous relationships. This suggests that those in CNM relationships regularly form long-term enduring relationships but are perhaps selective about with whom they maintain those relationships. That is, people who form multi-partner relationships may desire and actively seek a variety of intimate partners, but only maintain partnerships if they are of high quality. Balzarini et al. (2017) reported that primary partnerships tend to entail more commitment than secondary partnerships, and Mitchell et al. (2014) likewise found that polyamorous individuals report greater commitment to one partner than the other. Alternatively, LTMO may differ across different types of CNM. We did not collect data to distinguish different types of multi-partner relationships, but individuals interested in polyamory (i.e., multiple emotionally intimate relationships) may be more oriented toward long-term relationships than those interested in exclusively sexual extradyadic relationships.

Our complementary findings suggest that life history differences between monogamous and CNM individuals extend beyond sociosexuality. Women within multi-partner, but not open, relationships reported earlier sexual debut than women within monogamous relationships. There were no differences in self-reported pubertal timing among men. This is consistent with research showing that early sexual maturity is associated with a faster life history in women (Byrd-Craven et al., 2007; James et al., 2012; also see Hehman and Salmon, 2019), particularly within western industrialized societies (Sear et al., 2019). Scores on the PVDS also revealed that individuals within CNM and monogamous relationships did not differ in their perceived infectability. However, monogamous individuals reported greater germ aversion than both multi-partner and open individuals, while the latter were equally averse. This is consistent with work showing that those who score higher on the Mini-K (i.e., slow life history) report greater pathogen, sexual, and moral disgust than those who score lower (Frederick et al., 2018). For slow strategists, this aversion may motivate protective avoidance of risks that threaten long-term well-being. For fast strategists, a higher threshold for disgust would allow them to capitalize on opportunities despite possible risks (e.g., exposure to disease, interpersonal exploitation). However, these individuals may likewise fail to avoid sexual disease risk, which may become a community health issue. Finally, we also observed that those in multi-partner and open relationships scored higher than monogamous people on social and ethical (though not health) risk-taking. This suggests that CNM individuals may be more likely to disregard how their behaviors are perceived by or affect the well-being of others, but supports research showing that those in CNM relationships tend to be conscientious about sexual health (Conley et al., 2012, 2013b). Collectively, these findings suggest that differences in life history between monogamous and CNM individuals do not merely reflect differences in sociosexuality. Rather, people who are interested in pursuing a CNM relationship may be predisposed to a faster life history strategy.


CNM, Morality, and Sexual Ethics

Knee-jerk condemnation of CNM can produce wrongful discrimination that harms personal and community well-being. For instance, those in CNM relationships typically report being more secretive about their non-primary (or pseudo-non-primary) partners (Balzarini et al., 2019), presumably to avoid third-party punishment. Indeed, Conley et al. (2012) found that women who fear condemnation are less willing to accept an offer of casual sex that they would otherwise enjoy pursuing. This fear of judgment can cause anxiety that prevents those who practice CNM from seeking sexual health services (e.g., STD testing), particularly within rural communities where reputation can be more easily tracked (Kirkman et al., 2015). Moreover, therapists and clinicians who assume that monogamy is a universal relationship ideal may inadvertently marginalize or mistreat patients who are oriented toward multi-partner mating (see Finn et al., 2012; Brandon, 2016; van Tol, 2017; Cassidy and Wong, 2018). In fact, Schechinger et al. (2018) found that CNM individuals reported that therapy was more helpful when therapists were more affirmative about their relationship structure (e.g., did not make an issue of their relationship structure when it was not relevant).

It is possible that moral stigma toward CNM (see Moors et al., 2013) stems from aversion to the high-risk, competitive interpersonal strategies that are characteristic of a fast life history (see Wang et al., 2009; Figueredo and Jacobs, 2010; Kruger, 2010; Griskevicius et al., 2011). Commitment to a faster life history strategy can lead to greater risk-taking (Hampson et al., 2016; Mishra et al., 2017), impulsivity (Frankenhuis et al., 2016; Maner et al., 2017), and aggression against others (Figueredo et al., 2018). Also, robust indicators of faster life history, such as paternal absenteeism and adolescent fertility, predict national rates of criminal violence (Minkov and Beaver, 2016), child maltreatment, and homicide (Hackman and Hruschka, 2013). Moral condemnation of multi-partner mating may thereby occur when condemners believe that monogamy prevents competitive contests for mates, enhancing cooperation within groups and reducing negative physical and mental health outcomes. In other words, though fast life history traits can help individuals cope with an unpredictable environment (Figueredo and Jacobs, 2010; Frankenhuis et al., 2016; Young et al., 2018), they may conflict with the optimal social strategy pursued by slow life history strategists. Baumard and Chevallier (2015) argue that fast life history behaviors may be moralized to the extent that slow strategists promote cooperation, self-regulation, and restricted sociosexuality, and condemn “fast” behaviors such as selfishness, conspicuous sexuality, and materialism. By espousing moral values that promote delayed gratification, sexual monogamy, and altruism, slow life history strategists may condemn multi-partner mating to create stable, cohesive communities that invest in long-term reciprocity and extended prosociality.

Although our data support the conclusion that CNM is associated with fast life history traits, it is important to note that our study assesses dispositional tendencies and not how these tendencies are modified by cultural practices within the CNM community. People who prefer multi-partner mating may have a proclivity toward pursuing a faster life history, but most modern CNM communities have well-developed guidelines for pursuing multi-partner relationships safely and ethically (see Anapol, 1997; Wosick-Correa, 2010; Deri, 2015; Hardy and Easton, 2017). Sexual ethics within CNM communities, including effective birth control methods, may help manage and diminish the traditional costs of competitive, high-risk, promiscuous mating environments. CNM individuals take precautions to attenuate distress caused by a partner’s extradyadic involvement (Jackson and Scott, 2004; McLean, 2004; Visser and McDonald, 2007). Those in CNM relationships are just as (or more) likely to practice safe sexual practices than people in monogamous relationships (Conley et al., 2012, 2013b; Lehmiller, 2015). They are also expected to practice open communication, honesty, emotional intimacy, and consent-seeking to reduce the threat of partner defection or resource diversion. Scoats and Anderson (2019) interviewed men and women who engaged in mixed-sex threesomes and found that open communication reduced feelings of exclusion. Similarly, Aguilar (2013) studied two communal living groups practicing polyamory and reported that both cultures discouraged aggression and competition among males within the community.

By reducing the social anxiety that accompanies multi-partner competition, individuals within CNM relationships may experience relationship and health outcomes on par with (or better than) those who pursue monogamy. Those within multi-partner relationships that include ethical treatment of and consent among partners typically experience more positive relationship and health outcomes than those who pursue non-consensual non-monogamy (i.e., adultery; Levine et al., 2018). Compared to those in monogamous relationships, CNM individuals report experiencing less emotional jealousy (Mogilski et al., 2019), and spend less time actively trying to retain their mate (Mogilski et al., 2017, 2019), which may alleviate conflict in relationships where one or both partners desire extradyadic intimacy. Indeed, people with an unrestricted sociosexuality report greater satisfaction within CNM relationships than they do in monogamous relationships (Rodrigues et al., 2016; Fairbrother et al., 2019), and report less preoccupation with constraining relationship forces (i.e., feeling obligation rather than desire toward a partner), which is associated with greater self-reported quality of life (Rodrigues et al., 2019). Stults (2018) also found that gay and bisexual men involved in multi-partner mating reported that the conflict resolution strategies of CNM improved their relationship satisfaction, communication, and trust. This suggests that CNM may improve, rather than dissolve, cooperation and well-being within certain populations – a feature that should be valued by those who fear how public acceptance of CNM might affect social cohesion.


Friday, October 28, 2022

Black Arts Today — Sale to minors forbidden

Sale to minors forbidden

Understanding Sugaring, the World of Sugar Daddies and Sugar Babies: Participants perceived sugar dating to be drama-free, casual, mutually beneficial and different from conventional romantic relationships

Sugaring: Understanding the World of Sugar Daddies and Sugar Babies. Srushti Upadhyay. The Journal of Sex Research, Jan 12 2021. https://www.tandfonline.com/doi/full/10.1080/00224499.2020.1867700

Abstract: A growing practice reflecting hookup culture and technological entrepreneurship, a “sugar arrangement” is a “beneficial relationship” between a “sugar baby” and a “sugar daddy”. In exchange for financial support, a sugar baby offers dating and companionship. In this study, I explored sugar culture in the United States: the reasons individuals are attracted to it and the benefits sugaring provides for them. I examined 90 sugar baby profiles and 108 sugar daddy profiles on SeekingArrangement.com; I also studied discussion forums and responses on LetsTalkSugar.com. Participants perceived sugar dating to be drama-free, casual, mutually beneficial and different from conventional romantic relationships. Sugaring provides a discrete, short- or long-term arrangement for individuals who attempt to avoid the stigma associated with commercial sex workers. A key finding was that both sugar babies and sugar daddies described techniques to mentally and emotionally distance themselves from being associated with the sex industry.